Acacia John Bunyan

T H E
Heavenly Footman

O R,
A description of the man that gets to Heaven; together with the way
he runs in, the marks he goes by; also, some
D I R E C T I O N S
how to run so as to obtain.With an epistle to all the
slothful and careless people.


By J O H N.B U N Y A N.


1698.


[II. THE WORD RUN OPENED.]

But before I go any further, observe,

First, FLYING That this running is not an ordinary, or any sort of running, but it is to be understood of the swiftest sort of running; and therefore in the 6th of the Hebrews it is called a fleeing; that we might have a strong consolation, who have fled for refuge, to lay hold upon the hope set before us. Mark, who have fled. It is taken from that 20th of Joshua, concerning the man that was to flee to the city of refuge, when the avenger of blood was hard at his heels, to take vengeance on him for the offence he had committed; therefore it is a RUNNING or FLYING for ones life. A running with all might and main, as we use to say. So run!

Second, PRESSING this running in another place is called a pressing. I press toward the mark (Phil 3:14); which signifieth, that they that will have heaven, they must not stick at any difficulties they meet with; but press, crowd, and thrust through all that may stand between heaven and their souls. So run!

Third, CONTINUING this running is called in another place, a continuing in the way of life. If ye continue in the faith grounded, and settled, and be not moved away from the hope of the gospel of Christ (Col 1:23). Not to run a little now and then, by fits and starts, or half-way, or almost thither; but to run for my life, to run through all difficulties, and to continue therein to the end of the race, which must be to the end of my life. So run, that ye may obtain.



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AN EPISTLE TO ALL THE SLOTHFUL AND CARELESS PEOPLE.


THE HEAVENLY FOOTMAN.

[I. THE DOCTRINE OF THE TEXT.]

[II. THE WORD RUN OPENED.]

[III. SEVERAL REASONS FOR CLEARING THIS DOCTRINE.]

[IV. NINE DIRECTIONS HOW TO RUN]

[V. NINE MOTIVES TO URGE US ON IN THE WAY.]

[VI. NINE USES OF THIS SUBJECT.]

VII. PROVOCATION. [TO RUN WITH THE FOREMOST.]

[VIII. A SHORT EXPOSTULATION.]



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